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Volume 13 Number 1
CARNEGIE CHRONICLE:
Theatre of the Oppressed as
Pedagogy
Suzanne Burgoyne, Karen Cockrell, Helen Neville, Sharon Welch,
Peggy Placier,
Meghan Davidson, Tamara Share, and Brock Fisher
A
recent project bringing
together students from the Theater and Education departments underscores the
problems and powerful potential embedded in some familiar themes frequently
appearing in discussions of what we should be doing in
college
teaching. Such discussions almost always touch on the importance of teaching the
skills of reflection, "critical thinking," or problem solving. They also touch,
not infrequently, on the matter of different disciplinary cultures—how the
sciences look at
phenomena versus how the humanities look at them, for example. And we almost
always speak of the importance of "active learning," getting students out of
their comfortable mental and emotional seats and engaging them with the
material. In our course on the Theatre of the Oppressed, we encountered these
issues in action. On the one hand we were teaching a theater technique. On the
other we were running a seminar on "oppression," but at the same time we were
conducting a workshop in new and active and experiential ways of learning. And
that's where cultural differences came into play. But first, some background.
Theatre of the Oppressed (TO) was developed by Brazilian director/playwright
Augusto Boal, drawing upon fellow Brazilian
Paolo Freire's Pedagogy of the Oppressed. TO engages participants, called
spect-actors, in theater exercises intended to investigate power relationships
and ultimately empower people to overcome oppression. Theatre of the Oppressed
has become a widely used interactive theater form in the U.S. and around the
world. However, little empirical research has been done on the effect of TO
experiences on participants.
In
the fall of 2000, one of us (Suzanne Burgoyne) taught a course in Theatre
of the Oppressed, and students in that class engaged in collaborative
projects with students in an Education course taught by Peggy Placier. In order
to assess the effects, we administered a guided inquiry questionnaire to members
of both classes; we also analyzed the transcripts of two focus groups, as well
as student journals assigned for each class. Our findings from this
preliminary research suggest that TO can be an effective pedagogical tool
to assist students in recognizing and responding to social oppression.
Applying TO in
Class
The
TO "arsenal" of techniques includes basic theater games which have the aim of
creating a sense of trust and community among the participants and freeing the
imagination. Major TO forms include Image Theatre, Forum Theatre, and Rainbow of
Desire. Through an introductory discussion, topics developed in Image and Forum
Theatre are chosen by a group of participants to address social issues relevant
to them. In Image Theatre, spect-actors create living statues with other
participants, sculpting an image of an oppressive situation, then an "ideal" version, then means of moving
from oppression to liberation. For instance, the TO and Education students did
an Image Theatre project addressing "the oppressive classroom." Their negative
images depicted teacher-centered classes, which they then transformed into ideal
images of student-centered classes.
In
Forum Theatre, a scene depicting an oppression is performed, and the spect-actors
enter into the play to try out solutions. The Education and TO students
developed Forum Theatre pieces dealing with multicultural issues in education.
One piece, for example, depicted a mandatory standardized test which oppressed
students: the Latino student who does not speak English, the African-American
student who finds the material irrelevant to her life, the student who objects
to questions on evolution for religious reasons, etc. After an embattled teacher
protagonist failed to solve the problem, the play was repeated, with spect-actors
calling out, "stop!" and taking over the teacher's role. One spect-actor tried
(unsuccessfully) to convince the school principal that the test was unfair;
another tried to persuade the students to take the test since it wouldn't affect
their own grades; a third suggested that students should go ahead and take this
test but write a letter protesting the test's unfairness afterwards.
In
the basic Rainbow exercise, a spect-actor re-enacts a real-life conflict
and identifies a variety of different "desires" experienced during the conflict.
The protagonist dialogues with his or her own desires (embodied by other members
of the group) and negotiates what role he or she wishes each desire to play in
the conflict. For instance, an aggressive "desire" might stand shaking a fist at
the antagonist, while a fearful "desire" cowers, pleading for understanding. The
protagonist first arranges the desires around the antagonist in a configuration
representing his or her impression of how prominent a role each desire played in
the actual conflict. After exploring the role of each desire in the conflict,
the protagonist then rearranges them to represent the roles he or she would like
the desires to play (sometimes pushing a particular desire almost out of the
room).
One
of the most moving moments in this TO class involved a protagonist who, as a
teaching assistant, engaged in a conflict with a student who consistently missed
class. He identified as one of his "desires" his own pride in himself as a
teacher; in dialogue with his pride, he realized that he did not want that part
of himself interfering with his relationship with the student as he tried to
solve the problem.
Assessment &
Findings
The
guided inquiry survey asked students whether their thoughts about oppression
changed since taking the class, and if so, in what ways. Twelve Theatre students
and thirteen Education students completed the survey. Responses to the guided
inquiry survey suggest that TO had an impact on most students' understanding of
oppression. The overwhelming majority stated that their understanding of
oppression had changed to some degree: 20% of all students indicated that their
thoughts had changed outright and another 64% indicated that they gained a
deeper understanding of oppression by participating in the class. For example,
one student said, "I am more aware of how people get oppressed and of how often
it is taking place in everyday life," and another responded, "I understand that
oppression is often tied in with other oppression." A number of students also
identified an increase in personal awareness, for example: "I now know that
oppression occurs to me and I have oppressed others not knowing I was." Five of
the six students who indicated that their thoughts about oppression had changed
outright were enrolled in the Theatre course. All four of the students who said
their understanding of oppression remained the same were enrolled in the
Education course (discussed below).
Analysis of the focus groups and journals used grounded theory as a method. This
is a qualitative approach which examines a phenomenon from the point of view of
the participants. Recurring dimensions in the data are coded and matrixed to
generate a theory statement which fills in the blanks in the grounded theory
paradigm: what central problems, actions, or strategies occur; under what
conditions; with what consequences; and for whom?
The
grounded theory analysis of the focus groups supports and expands upon data from
the survey. Students discussed having obtained a new framework and vocabulary
with which to interpret oppression. For instance, a student commented that she
had "noticed I was using the term oppression where I would not have before," and
probably would not previously have realized that oppression was occurring. For
this student, her new understanding of oppression was transformative: "I had a
big change in thinking about oppression just for the fact that . . . I thought
of oppression and I thought, starving people, and guns and soldiers marching
down the streets, and people started talking about it and my first feeling was,
what do you know about oppression? You know, you're white, you live in America,
what do you know about oppression? But then I started understanding the real
definition of oppression and how personal it can be. . . . my understanding of
oppression changed, my thinking about oppression changed, my understanding grew
and I'm certainly a lot more aware of oppressions, not [just out] in the world
but in my world."
An
additional theme that emerged from the focus groups is that some students came
away from their experience with the sense that TO provides individuals with more
options in oppressive situations. Another student, for instance, noted "the way
it has made a change for me as far as oppression and injustice on a smaller
level of my small world, so that when I am in a situation where I am feeling
oppressed or I feel like there is some injustice going on in my life, I have
caught myself now stopping and thinking . . . there are solutions, there are
things that I can try, there are things that I can say, tactics I can take." To
the degree that their TO experience made students aware of the possibility of
alternative strategies in the face of oppression, it fulfilled the TO goal of
empowering participants.
Challenges
Whereas the Theatre students enrolled in the course because they wanted to learn
TO, the Education students initially resisted the idea of doing theater
activities at all. Analysis of their journals from their early exposure to TO
games and Image Theatre suggests that the students at first saw no practical
value for them in TO, and practical value was their priority. Another source of
resistance arose from some students' fear of acting. A third factor related to
students' preference for "traditional" teaching and learning methods (i.e.,
reading, lecture, discussion), which they saw as more time-efficient than
experiential approaches.
After
doing TO games and Image Theatre, the Education class moved on to the joint
Forum Theatre project with the TO class. At this point, we noted a major
attitude shift in the journals. The Education students recognized the
effectiveness of Forum Theatre as a method for learning problem-solving and thus
its value to them as teachers. Perhaps this change can best be illustrated by
the student whose journal entry for Image Theatre was the flat statement, "I
hated the theater project and every aspect of it," but who subsequently
considered the possibility of using Forum Theatre herself as a teacher: "I think
that a forum theater type format could actually be used effectively within my
classroom as a means to deal with issues of intolerance and lack of
perspective." Another student, whose first exposure to TO games had evoked
anxiety about performing, reported after the Forum Theatre project, "having had
this experience I can see the thrill [of acting] . . . I have definitely
benefited from this." The project also stimulated new insights for some
students: "When we were asked to create a situation that was oppressive
culturally, I did not know the results would be so far reaching and prevalent in
modern day education. The forum theater really opened my eyes to the phenomenon
of several types of cultural bias in the classroom."
Our
first experience with introducing TO to Education students thus helped us to
recognize the challenge of motivating students from a non-theater field to
engage in interactive theater techniques. We need to explore further strategies
for helping such students understand from the outset the practical
value of experiential learning approaches such as TO for their own education. We
also must recognize that, although TO work is designed for "non-actors" and
includes exercises intended to build trust and comfort with performing, we need
to be more sensitive to just how frightening the idea of performing can be to
students who consider themselves, as one of the Education students put it,
"acting illiterate." Since our research also showed that the majority of the
Education students ultimately found the TO experience enlightening,
addressing the challenges is clearly a worthwhile endeavor.
Contact:
Professor
of Theatre
University of Missouri/Columbia
129 Fine Arts
Columbia MO 65211
Telephone: (573) 882-0528
Fax: (573) 884-4034
E-mail: BurgoyneS@missouri.edu
  
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